Let My Body Inform Me

Your body is where—and how—you experience the world.

Have you noticed?

Without your body, there would be no world to experience at all.

But your body is not an instrument that merely houses your senses or your brain. It is the very field in which all perception, reflection, judgment, reasoning, abstraction, and analysis take place.

And more than this:

Your body, even before thinking begins, is already in a meaningful, reciprocal, and intelligent relationship with the world—and with all other bodies. Literally. Not metaphorically.

I know I’ve said this before.
And I want to say it again.

Why?

Because even when we understand this intellectually, the intellect still tends to override and dismiss the body’s own ways of knowing.

The result?

Distress. Disconnection. And the many forms of pathology we have come to study and name—none of which diminish the dignity or intelligence of the bodies that bear them.

Historically, much of modern science has tended toward a more disembodied understanding of ourselves and the world.

But this is beginning to change.

We are becoming more aware of how our nervous system is shaped not only by immediate experience, but also by distant events—bushfires, war, the suffering of others across the globe.

Perhaps this signals something important:

A growing recognition that the body is not in the world as an object—but is the very field of experience in which the world is encountered.

So how does this help us—practically?

It invites us to begin trusting the body again.

To notice what is given before the mind turns it into a story:
the rhythm of the breath,
the sense of openness or constriction,
tightness or ease,
warmth or coolness,
heaviness or lightness—
and where, precisely, these are felt.

And to do so without immediately explaining, judging, or psychologising.

Because these are not “symptoms” to decode.
They are primary expressions of our participation in the field of experience itself.

When we begin to listen in this way, something shifts.

We are no longer imposing meaning—we are receiving it.

And in those moments—when the mind quiets, even briefly—we may begin to sense something deeper:

A subtle coherence.
A felt wholeness.
A kind of underlying attunement.

We might call this Love.

Not something to construct or engineer,
but something already here—
waiting to be allowed.

EACH MONTH, I work with a small number of people (about 6) in a mentoring capacity. It is highly personalized and uses a body-centred phenomenological (lived experience rather than theoretical) approach and draws on mindfulness and reflective practices. If this sounds interesting to you, you can find out more here.

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